蠢蛋搞怪秀3D

　　无数次的灾难与战争，让人类的数量锐减，似乎也因此使得宇宙变得更加宁静。而今人工智能机器人已在宇宙间占有绝对的统治地位，人类却只有两成左右。虽然科学极大进步，可惜人类无法突破寿命的百年限定，他们匆匆而来，默默而终，不知不觉走向灭亡。
　　带有浓重昭和气息的宇宙飞船中，生活着编号为722的人形机器人铃木洋子（神乐坂惠 饰）。她与AI机器人相伴，永远奔波在漫长的宇宙旅途中。她的日常百无聊赖，洗衣服、缝扣子、剪指甲、打扫卫生，孤独与静寂永无止境。洋子是一名宇宙快递员，她所投递的货物却都是些看似无关紧要的小物件。每次投递需要花费数年时间，纵使瞬间旅行已成可能，不过她却似乎有什么理由消磨这漫长的时光。一颗孤独的星球上，仿佛被全宇宙所遗忘的人类，在破败的街道上等待着远方的造访……

　　Two years after the murder of his son and father, a retired hitman sets in motion a carefully crafted revenge plan against the killer: his own brother.

　　只有他们能侦听到的太空的神秘声音？他们到底发现了什么？三位天文学家意外地截获了他们认为是来自遥远的外星文明的信号，但事实比他们任何人想象的都要不可思议。该片制作历时五年，四个工作人员，三个演员，零预算的独立电影。

　　在一架小型飞机坠毁后，四名土著儿童在哥伦比亚亚马逊丛林中失联、孤立无援。他们依靠祖先的智慧求生，而一场史无前例的救援任务也随之展开。
　　这部纪录片由奥斯卡奖得主奥兰多·冯·爱因西德尔执导，哥伦比亚导演豪尔赫·杜兰和英国裔秘鲁导演拉利·霍顿参与制作，从参与这场史诗级救援行动的人员 — 哥伦比亚军队、土著志愿救援人员和儿童的家人 — 的视角讲述了这个令人难以置信的故事。

　　由于被陷害参与暗杀，失落的忍者家族必须以自己的方式对抗地下核掩体中的超自然强敌——变异者和食人僵尸。　　被围困在地下千尺，忍者们将直面地狱...

　　丧偶女记者招募了一个私人侦探来调查她已故的丈夫的秘密，发现他死去的丈夫背后深藏着一个阴谋，于是他便打算深入其中查出真相，然而两人成为未知的攻击目标…

　　一场摩托车车祸后，原本意气风发的舞者阿德里安的职涯被迫断送。他在法国蔚蓝海岸自暴自弃地虚度光阴，同时被过气的电影明星玛莎包养着。当阿德里安遇见迷人的美女玛格时，他的生活产生了天翻地覆的巨变。玛格是一个为了诈骗的刺激感以及操纵情感而活的女人。他们梦想过上更好的生活，于是为了钱制定了一个邪恶计划：他们要设下一个十恶不赦的爱情陷阱！于是一场人人各怀鬼胎、戴上假面具的化装舞会即将上演……

　　黑帮老大金万吉突遭意外，命在旦夕。危难之际，金要求将名叫尹斗宪的男子带来。斗宪（宋康昊 饰）曾是组织内的得力干将，但他多年前早已引退，隐居在某海滨小镇学习料理。不过这个背负着黑暗过去的男子终要回到原来的世界，随着金万吉去世消息的传来，斗宪的内心波涛骤起，而围绕老大继承人的话题也在组织内争论不休。另一方面，与斗宪一同学习料理的美丽少女赵世彬（申世京 饰）实则是某组织派来监视斗宪并伺机实行暗杀的杀手。可是在相处的过程中，世彬冰冷封锁的心门渐渐渐渐为斗宪所打开，她的感情也悄悄发生着变化。
　　风起云涌的时节，彼此的命运皆无法把握……

　　一个被抛弃的孤儿，问神父他的名字是什么，神父回答他是”Ram Jaane“，即天晓得、上帝知道的意思，于是，他把”Ram Jaane“作为自己的名字。长大之后的Ram Jaane (Shahrukh Khan)成了一个职业罪犯。他深爱着童年的玩伴Bela (Juhi Chawla)，而且他也相信Bela也是爱他的，但实际上Bela爱的是善良的 Murli (Vivek Mushran)...

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.