玛雅蜜蜂历险记

　　千千万万的普通人，在百无聊赖的日常生活中，恐怖可怕的体验不经意间便突然到来。有的姐弟独守家中时，梦到有人试图破门而入，而这一切又真实发生着；有的女孩夜归途中看到爬行的二战日本兵的亡灵，她也被恶灵们所纠缠；有的女孩家的隔壁传来阵阵奇怪的声响，而隔壁的女人竟如此诡异；有的小女孩端坐家中时，竟然看到两个疯狂的女人厮打在一起，女孩的母亲却全然无知；有的女孩完全罔顾朋友的劝说，自顾自乘上会有涂着红指甲的黑手出现的电梯；有的搬到新家，院子里却耸立着一棵让人禁不住想上吊自杀的大树……
　　一桩桩恐怖吊诡的小故事，尽在《怪谈新耳袋 百物语》。

　　As a young Indian girl born outside caste, Thulasi is trying to box her way out of poverty, but the struggle for an independent life is hardest outside the ring.

　　n Hinduism, Lord Ram is also addressed as Adi Purusha. Prabhas will be seen playing the role of Lord Rama and Saif Ali Khan will play the role of Lankesh, the demon King Ravan, in the film.

　　警官斯坦贝克是一个性格火暴的人。当他发现自己唯一的亲人--哥哥被杀害的时候，他决定调查清楚。根据一点点的蛛丝马迹，他来到了南非的一座城市—海角城。斯坦贝克不情愿的和当地的警察合作。在那里他遭遇到了南非最大的钻石走私商。还有一个冷艳的美女杀手。周旋在残酷的走私者和冷血的杀手之间，斯坦贝克发现他的哥哥必死的原因，而现在，他也面临着同样的危险……

　　所罗门王与雪芭女王之间的故事，是圣经电影经常拍摄的题材。大导演金．维多执导的这个版本只是中规中矩，因男主角泰隆．鲍华在演出中途去世，乃由尤．伯连纳取代重拍，细心的观众或许可以看到所罗门王在近景和远景之中会出现不同的体型。剧情描述以色列王子所罗门王与弟弟阿多奈贾正准备进攻埃及时，雪芭女王前来离间，一方面用美色勾引所罗门，另一方面让阿多奈贾意图谋夺大卫王病逝后遗下的皇位。两兄弟为此反目，上帝亦以神力毁坏所罗门的神庙来表示他的愤怒。

　　吉姆（克里斯·普拉特 Chris Pratt 饰）是阿瓦隆号飞船上的一位工薪阶层旅客，在飞船前往太空殖民地家园2号的120年旅途中，因一次意外，他从冷冻睡眠中醒来。发现自己有可能要在这艘巨船上独自度过89年，吉姆试着重新入睡，但最终只能在安置了5000个同行人员的睡眠舱中孤独生活，处于自杀边缘的吉姆绝望中孤注一掷，于是，他唤醒了一名女乘客奥罗拉（詹妮弗·劳伦斯 Jennifer Lawrence 饰），两人在相处的期间产生了爱情的火花。而当飞船的操作系统瘫痪，这对情侣面临着更大的问题，生命受到威胁的不仅仅是他们自己，也包括同行的旅伴，和航行本身。

　　故事发生在1978年，12岁的男孩大卫（乔伊·克莱默 Joey Cramer 饰）在意外之中坠入山谷，失去了意识。醒来后，大卫回到了家，却发现眼前的一切已经物是人非，原来此时的时间已经来到了1986年，这也就意味着，12岁的大卫需要面对的，是八年后的未来世界，在大卫昏迷期间，究竟发生了什么？
　　大卫好不容易找到了失散的家人，当初比他小四岁的弟弟杰夫（Matt Adler 饰）如今已经长成了大男孩，而大卫却还是12岁的模样。之后，一艘外太空飞行物降落地球，而它的存在和大卫遇到的难解之谜有着千丝万缕的关联。于是，太空总署找到了大卫，希望他能够协助调查此事。

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　因抢劫罪被判十二年徒刑的吉诺（阿兰·德隆饰）刑满出狱，在社工热尔曼（让·加宾Jean Gabin饰）的热心帮助和循循善诱下，他决心痛改前非，重新做人。但信奉“罪犯永远都是罪犯”的警长杰特勒（米歇尔·布盖 Michel Bouquet饰）却仍然不信任他，处处与他作对，最终逼得他走投无路，终于失控杀死了警长杰特勒。经过冷酷、教条的法庭的审讯后，吉诺最终被推上了断头台。
　　这是一部对专制暴政和断头台提出强烈控诉和谴责的人道主义电影，深沉的主题和场面常令观众陷入巨大的感情波澜之中。本片在巴黎及其近郊放映时，仅十周内观众人数就高达四十八万人次。1981年，密特朗总统上台后，通过了在法国取消死刑的新法令。

　　Juliette&♯39;s problem is that she is totally incapable of making up her mind about anything. So even at 40, she still asks her father and her two best friends to choose everything for her. When her love life crosses the road of Paul then of Stephen, as charming and different as the other, necessarily, the heart of Juliette swings. For the first time, nobody can decide for her .

　　年少时期的Ashley收到父亲的侵害，从而变得越来越孤僻，同时开始自残。在网络上遇见一个名叫Candice的女人。与她的交流中，Ashley变得越来越好...

　　欧文和艾德饰演两兄弟，他们奇怪的母亲自小就让他们以为父亲死了。当谎言被拆穿，他们便开始了寻父之旅。